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CHICHEN
ITZA
| Chichen Itza is considered the most important archaeological
zone of the Mayan World in the region. Located 149 miles from
Cancun towards Merida, it extends approximately 2.5 miles from
north to south, and arose at the end of the Classic period in
the year 900 AD until the start of the Postclassic in 1200 AD.
Rediscovered in 1842, it is not until the twentieth century that
its restoration begins along with its resurgence as one of the
most important and valuable sites of Mayan culture and basically
humanity. |
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Chichen Itza, which translates
to "at the edge of the well
of the Itzaes" derives its name from its sacred, large cenote
(sinkhole). The Itzaes were a group that settled within the area
during the Classic period (300 to 900 AD), in a preexisting city
of Puc origin, whose original name is unknown. Chichen Itza's first
constructive phases correspond to the Puc style that belongs to the
group of structures called The Nuns and The Temple of the Initial
Series located in what is known today as Old Chichen.
El Caracol or The Observatory, built at the end of the Classic
period, contained a room that permitted the detailed observation
of the vernal equinox. All of this must have been in full use at
the start of the twentieth century before the arrival of the Itzaes,
indicating the existence of important astronomical knowledge.
A significant number of pilgrimages to the city of Chichen Itza
from the entire Mayan region including Palenque, Cozumel and Izamal,
were occurring in this era. These people left a great number of offerings
that have been discovered in the Sacred Cenote.
Later, near the year 1000
AD, the Toltecs arrive from central Mexico. They bring to the region
the god of the "feathered serpent" known
as Quetzalcoatl and referred to as Kukulcan by the Mayans. It is
at this moment that the first great mestization, or mixing of races
and cultures, between the Mayans and the Toltecs occurs, creating
a very important group that enriches enormously the religion, art
and culture of the region. Adopting the Mayan language, this group
becomes one of ancient Mexico's most powerful settlements.
With their highly developed knowledge of natural resources, astronomy,
mathematics, painting, sculpture, writing and other human activities,
these Mayans flourished into one of the most advanced civilizations
of their time.
It is during this time that the next constructive phase corresponding
to the blossoming of the Mayan-Toltec mestization takes place, represented
in the
construction of the great pyramid of Kukulcan, or "El Castillo" (The
Castle), and all of the most important buildings such as The Temple of the
Warriors, the Market, the Platform of the Jaguars and Eagles and the Ball Game
courts. This entire zone is known as Chichen or the Toltec Chichen that also
comprises the ancient Sacred Cenote by means of a perfectly defined, great
Sacbe (trail).
El Castillo is a temple dedicated to the Sun, of strong Toltec
influence, that was constructed over another minor temple in which
was found a throne representing a jaguar above which rested a solar
disk made of turquoise and obsidian. It is as if the temple of the
Sun was only resting over that of the Jaguar.
This important architectural relationship signals a mix of deities
that do not lose their importance to the Mayan-Toltec people, coexisting
in a type of colonization that has never been attempted at any other
time in the history of mankind. Chichen Itza extends its power over
all of the Yucatan Peninsula until 1250 AD when, though there is
not a uniform theory, the great city was abandoned in order to become
a sanctuary for the worship of the god Kukulcan, even long after
the Spanish conquest.
In fact, today it continues to be a sacred site for a great number
of people in search of the influence of the gods of nature that were
supposed to live there. One of the area's main attractions is the
observation of the equinoxes on March 21st and September 22nd. It
is during this time that a serpent descending from El Castillo can
be witnessed.
Likewise, the light and sound show that takes place every day starting
at 8:00 p.m. is a must for anyone visiting the area.The archeological
zone is open everyday from 8:00 a.m. to 5:00 p.m. Admission is free
on Sundays and there are several tours that depart from the larger
cities such as Cancun, Merida , Playa del Carmen and Chetumal or
you may arrive directly in a rental car.
COBA
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One of the oldest Mayan cities, Coba was a grand
settlement that developed in the jungle around a group of lakes
and cenotes (sinkholes) that, like Tulum, belong to the Classic
and Postclassic periods of Mayan culture.
The first traces are from 100 to 200 AD, although it flourished
during the period between the years 300 and 900 of our era.
Its political importance in the region lasted until 900 and
1200 AD.
Coba's importance in its time is linked to the great cities
of Tikal and Copan. It may have been a center of crop production
and the place from where goods and services were distributed
between the coast and the interior of the Yucatan Peninsula--something
like a commercial, political and religious capital.
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Indicative of this is the existence of an enormous network of trails
or sacbe that served to connect distinct groups of importance in
Coba with other places in the region, reaching as far as the interior
of the Peninsula.
There is a 62 mile-long Sacbe that extends nearly to Chichen Itza.
Together this network is over 125 miles long.
Coba is associated with the Mayan sun god and, due to its architectural style
and stages of construction, three groups of important buildings can be found
there: Coba, Macanxoc and Nohoch Mul, home to the Yucatan Peninsula's highest
pyramid (139 ft) which offers a magnificent view of the surrounding jungle.
All of these sites have the famous Mayan steles: important structures depicting
relevant information about ancient Mayan events and beliefs.
In order to reach Coba, located in the central part of the state
of Quintana Roo and deep within the jungle, one must take the road
from Tulum west for 25 miles and then turn to the road leading into
the jungle found before the next urban area.
Further information on how to get there may be provided by your
hotel's travel agency, including tours or renting a car. Coba is
only 40 minutes from Tulum. We do not recommend taking a bus.
Bring very comfortable clothes and shoes since Coba covers an extensive area
within the jungle. Do not wander off the main trails. There are no services
of any kind found within the zone so bring whatever you may need including
drinking water, sun block and insect repellent. Return to Tulum for lunch or
dinner.
DZIBANCHE AND KINICHNA
Dzibanche means "writing in wood" and was founded in 250 BC, but
did not flourish until 600 AD. This enigmatic Mayan city was undoubtedly one
of the main settlements of this bellicose culture.
Kinichna, meaning "Sun god," and
Dzibanche are alternating sites. The group of constructions between
them represent the duality
between life and death-two fundamental aspects of Mayan culture.
The Temple of the Owl, Xibalba Plaza and The Plaza are the main
structures at Dzibanche, a city representing the Mayan underworld.
Likewise, it is known that Dzibanche survived thanks to agriculture
and commerce.
This archaeological site can be reached over land and is 43 miles
from the city of Chetumal, in southern Quintana Roo. We recommend
taking an organized tour departing from Playa del Carmen, Tulum or
Chetumal since this site is a bit far from the Riviera Maya.
EL REY, EL MECO AND LA DUNA
Cancun's hotel zone is situated around the Nichupte Lagoon, whose name signifies "full
of noses", in reference to a series of settlements dating back to the
Late Classic period (1250 to 1550 AD) whose structures are strategically located
over the coast and in certain places lining the lagoon.
The largest and best preserved is El Rey, a relatively small settlement,
found in a natural land depression in the middle of Cancun's hotel
zone, facing Km. 18 of Boulevard Kukulcan. Because of its location,
it is practically isolated from the rest of the area, protected from
strong winds and hurricanes, and generating a peaceful ambience amidst
the hectic activities of this tourist zone within Cancun.
The site developed in the Late Classic period and contains characteristics
very similar to those of Tulum and Xel Ha. It is composed of 16 structures,
two plazas and two roadways and the remains of paintings have also
been conserved there.
It is assumed that El Rey formed part of the commercial structure
of the zone, receiving canoes that entered the lagoon through the
Nizuc channel. El Rey can be reached by car or by taking any of the
buses that circulate through the hotel zone.
Since it is within the city, there are no organized tours. Nevertheless,
visiting this site is highly recommended and takes only one hour.
El Meco, located in northern Cancun in Mujeres Bay, played an important
part in communication with Isla Mujeres and belongs to the Postclassic
period. It is considered the departure point for the Mayas sailing
to the island and as an important reference for coastal navigation
even at night, including navigation through the lagoons.
The site has 14 structures with a main temple in good condition.
El Meco, located between Puerto Juarez from where the ferries depart
to Isla Mujeres and Punta Sam, was recently opened to the public.
There are no organized tours. Rent a car or hire a taxi to reach
El Meco. The visit will take no more than an hour.
La Duna is another site that is located along the coast, within
the Sheraton Hotel's property. It has an outstanding structure that
may have aided in coastal navigation.
KOHUNLICH
Possibly one of the most important sites in
the state of Quintana Roo. Kohunlich is located within the
jungle in an area that was populated for a long time-from the
Early to Late Classic periods (250 to 950 AD). As a result
of this, Kohunlich had various periods of construction, three
of which have been identified due to their buildings.
One of the most important structures is the Temple of the
Masks, whose staircase has eight stucco masks on its sides.
This building is also known as the Temple of the Sun since
its masks represent the sun god embraced by celestial motifs
reminiscent of the Jaguar god. It belongs to the first phase
of construction related to El Peten. The second phase is
related to the Rio Bec style represented in the Acropolis,
while the third phase of construction is characterized by
its low platforms above which must have existed temporary
constructions.
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TULUM
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It is one of the most famous archaeological vestiges
in the world and one of the most beautiful cities of the Mayan
culture. Its construction atop off a cliff offers a unique and
spectacular view of the Caribbean Sea. |
Built in the Classic period
of Mayan culture, around 465 BC, it reached its Golden Age between
the years 1200 and 1500 AD in the
Postclassic period. Originally named "Zama" (dawn), its
location in the higher parts of one of the few cliffs found along
the Mexican Caribbean coast.
Zama was renamed Tulum,
meaning "wall," at the beginning
of the twentieth century, since it was a walled city and considered
an important commercial and navigational port for the Mayas in addition
to being a fortified city-refuge, characteristic of eras of war.
Various opinions exist regarding the reason for these walls: some
think that they were built to protect from outside attacks, while
others believe that they were put in place to separate the nobility
and the ceremonial center from the rest of the city.
In recent years it has been discovered that Tulum was a primary
point for nighttime navigation since lights were allocated in the
windows of El Castillo, its principal building, perfectly orienting
sailors traveling to the north and south and preventing them from
hitting the reefs that line the coast.
This zone contains important representations of the gods Ixchel
and Chac. In addition to El Castillo and La Muralla, there are other
structures in Tulum such as the Temple of the Descending God, an
important Mayan deity that represented the bee, giver of honey. According
to the ancient Mayas, this deity also carried the sky, in this case
the Western Sun (Sol Poniente), that falls into the horizon submerging
itself into the underworld of the night. This temple also preserves
the remains of paintings.
There is also the Temple of the Initial Series, in which the beginning
of the Tulum's construction can be dated, The Temple of the Frescos,
The House of the Columns and the watchtowers rising out of wall western
corners.
After the Spanish Conquest, this city remained populated for many decades,
many more than any other place on the coast. It was newly occupied in 1890-1910
by a group of dissident Mayas.
You can reach Tulum easily from any place along the Riviera Maya
and Cancun, practically all hotels and travel agencies offer tours
to Tulum, or you may choose to rent a car or take a bus.The archaeological
site is open all week from 8:00 a.m. to 5:00 p.m. Entry is free on
Sundays. Bring a bathing suit, sunblock and comfortable clothes and
shoes. There is no first aid or food services at the site, but there
are small handicraft stores. We recommend dining in the town of Tulum,
only a few mile from the archeological zone.
UXMAL
Uxmal is an archaeological zone located 49 miles
south of the city of Merida, and is farther still from Cancun
and the Riviera Maya. If you are interested in Mexican archaeology,
we recommend staying in Merida for a few days in order to visit
Uxmal, one of the most gorgeous cities of ancient Mexico.
This Mayan city reached its height in the Late Classic period
(600 to 900 AD) and was constructed in the purest example
of Puc style, apparent in its main structures: the Pyramid
of the Magician, the Nunnery Quadrangle and the Palace of
the Governor.
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The particular style known
as "Puc" or Puuc, owes its
name to the region of hills in which can be found the constructions
and the cultural manifestations of those people who developed there.
Uxmal is located in the only mountainous or hilly region within
the Yucatan Peninsula. The enormous artistic sense that characterizes
the Puc style of this great city is exemplified not only in its exquisitely
decorated buildings but also in one of its most important pieces:
The Mask of Chac, the god of rain, that appears often in the facades
of their constructions.
In addition, the existence of chultunes or cisterns, to take advantage
of rainwater are characteristic of the site. Especially typical of
the site is the construction of the Palace, in a horizontal form,
above an embankment and covered in carefully polished adornments
with fake columns on its outer walls.
This entire region flourished
together with other important cities that were equally beautiful
though smaller in size and form what
is known today as the "ruta Puc" (Puc route):Kabah, Sayil
and Labna. The Puc zone, with all its constructions, reflects a very
high artistic and cultural level, of the greatest caliber as compared
to other ancient Mexican cities.
The area seems to have been abandoned, probably due to the arrival
of the Toltecs that occupied Chichen and ruled the Yucatan Peninsula
around 1000 AD.
In approximately 1200 AD, the Xius people arrived at Uxmal, bringing
the region to life and establishing their capital in the city of
Mani towards the start of the year 1500 AD.
Afterwards, during the Conquest, Uxmal and the entire Puc zone remained
forgotten until its rediscovery in the nineteenth century. Work to
rescue a great part of it lasted until nearly the end of the twentieth
century.
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